Friday, 13 February 2015

Visual Language and Reason: The Late-'Long'-Eighteen Century 1769-1837 11 November 2014

The advent of Neo-Classical style was considered as true style.  French and British Neo-Classicism differed and an example of this is the work of Robert Adam who designed whole rooms which unified the space and had ancient Roman elements.
Robert Adam Interior

French Neo-Classical art was based on ancient Roman imagery down to the costume and weapons they would have used.
scene from Book I of the Iliad
The French believed that they were the embodiment of Ancient Rome.
We looked further at Classical and Romantic art and are tasked to compare the one with the other.

An example of French Classical art, below, shows how the artist is addressing Rome.
Cornelia Presenting Her Children as Her Treasures
Painting by Angelica Kauffmann 1785
The painting above has the figures dressed in togas and sandals with Roman architectural pillars in the background.  It tells the story of Cornelia showing her children as treasures as apposed to the jewellery the visitor is exhibiting.
Periods of life
by Caspar David Friedrich
The image above shows a Romantic style of painting.  It is  believed that the artist has depicted the stages of his life and the ships in the background represent his parents moving away to discover life.  Other members of his family are represented in the children and the artist himself is the old man at the front of the work.  The Swedish flag held by the children may be just a reference to the fact that the area Utkiek was Swedish before it became Prussian and the artist is looking in that direction as that is the area of his birth.  It is painted at dusk also suggesting some kind of end.


Visual Culture and  Identity Japan and the Global View 26 November 2014

We covered the start of globalisation from the opening and closing of Japan's borders in the 16th century.  Then the fashion for everything Japanese in 19th century Europe which in turn started the exchange of art and cultural ideas across the world.

Our task is to give examples of how artists, reject, celebrate and criticize the growth of global brands in todays society.  The Pop Art movement, the Sots Art movement in Russia and the birth of the Political-pop or Cynical Realism in China explores these ideas.  African artists are also beginning to show their criticism of the amount of money China is pouring into the country when money from the international monetary fund has so many constraints and China is very free with its loans.   

 

Lenin and Marilyn Munroe by Leonid Sokov

Marilyn Munroe by  Andy Warhol 1962
https://s-media-cache-ak0.pinimg.com/736x/2b/8f/07/2b8f076c3595ba89f42be5bd76aba024.jpgWarhol 1962


Great Criticism series-Campbell's Soup 2000 by Wang Guangyi

 


Nutsy's McDonald's 2001 by Tom Sachs

This is my Blood 2001 

This is my Body 2001

Lenin and Coca-Cola 1982

above three images by Alexander Kosolapov

Visual Language & Faith An(icon)ism 710-1550   7/10/2014

Christian and Islamic art differs because the Islamic faith does not encourage figurative images to be depicted in their religion and they did encourage their followers to read and learn.   It is a personal religion where the individual is expected to be totally focused on prayer.  Christian religion used visual images to tell stories for instance the 12 stations of the cross.  Followers were not encouraged to read as the Bishops wanted to retain power and mystery over their congregations. 

Islamic art including calligraphy


Modern Islamic art  by Hamid Ajami


Coptic Christian art 6 and 7 century


                                                           Graffiti Christ by J Andrews
                                        fig 4 http://mattstone.blogs.com/photos/sacred_images/graffiti_christ.jpg
Britain, according to the latest census, is now a secular society and the Anglican Church is trying to combat this by the use of the Alpha Course which was founded in 1977 by the Reverend Charles Marnham.  It was developed into its current format by Nicky Gumbel vicar  at the Holy Trinity evangelical church Brompton, West London and the course is designed to be "informal, friendly and fun".  It is open to non believers as well as believers and is usually  taken over a 10 week period.  169 Countries in the world now use the course.
source: The Independent on Sunday Matthew Bell 31 March 2013

                            fig: 5 http://www.cosnet.org/media/images/shared/local-outreach/alpha02.png
   
 


The present Archbishop of Canterbury Justin Welby supports the Alpha Course and when the courses are running the participants usually start with a meal as part of the course.  Not all of those who attend go on to become Christians or convert to Christianity.